Churches
Diyarbekir was a city of many churches and different sects. The distribution in the 1870s is listed: - Apostolic Armenians: 1500 families, 2 churches, 3 schools; a bishop and 12 priests - Armenian Catholics (Eastern Rites): 100 families, 1 church - Catholics: 100 families, 1 church - Syriac Orthodox: 250-300 families, 1 church, 1 school; 3 priests - Syriac Catholics: 30 families, 1 church, 1 school; 1 priest - Greek Orthodox: 50 families, 1 church, 1 school; an archbishop and 2 priests - Chaldeans: 200 families, 1 church, 1 school; an archbishop and 4 priests - Protestants: 800 people (Geary, 1878, page 210), 1 church, 3 schools; 1 minister, 1 assistant minister (Cutts, 1877, page 106) The distribution by 1915 was estimated as such from a report by Major E. Noel: - Apostolic Armenians: 25,000 people (5000 families) - Armenian Catholics: 350 families - Syriac Orthodox: 2500 people - Syriac Catholics: 330 people - Chaldeans: 2100 people - Greek Orthodox: 257 people - Greek Catholic: 30 families (“British Policy On Kurdistan 1919”, 1919)
Kanīsat Mār Quzmā wa-Damiyānūs
The Kanīsat Mār Quzmā wa-Damiyānūs (Church of St. Cosmas and Damian) was an Antiochan Greek Orthodox church located in the southwestern quarter of the city. It is estimated to have been originally built around 330 AD, was destroyed in 1212, and was renovated between the 1683-1689 and in 1839. By 1844, only 15 Antiochian Orthodox believers remained, while the other 50 families became Melkite Catholics, and the church was for a few years Melkite Catholic; by around 1847, the Antiochian Orthodox had reclaimed the church and many converted back.
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